Tell us “We are New Israel Fund!”

Yesterday launched We are New Israel Fund! our campaign to introduce ourselves, our grantees and social justice in Israel to North American Jewry. Stop over at www.WeAreNIF.org to learn more about our issues and us!

And we need your help!

If you know and love the work we do within Israeli society – advocating for those least able to advocate for themselves — then we ask you to say it loudly and proudly! Send us a video of saying why you support the New Israel Fund and a better Israel. Make it short, just 30 seconds, and energetic. We’ll post it to www.WeAreNIF.org and this blog!

Below is my video saying why I am a part of this wonderful organization and there are more posted here. I look forward to seeing yours also!


B’Tselem visits NIF New York

Last week, B’Tselem’s Executive Director Jessica Montell visited NIF New York with Uri Zaki and Rachel Sussman, the B’Tselem USA Director and Associate Director from B’Tselem’s D.C. office. 

Right-wing critics have accused NIF grantee B’Tselem, one of Israel’s leading human rights groups, of betraying and trying to delegitimize Israel for fulfilling their mission of monitoring and reporting on human rights abuses.  However, the Israeli Defense Force (IDF) is now thanking the human rights organization for providing information and assisting in its inquiries on human rights violations following Operation Cast Lead.  According to Montell, if the IDF had conducted these inquiries more than a year ago, it is likely that the Goldstone Report would not have been written.  As she noted, Israel is doing the right thing too late. 

Montell then discussed Israel’s siege on Gaza and expressed concern for Israel’s long-term security.  While Israel has allowed more imports into Gaza, there has been little, if any, improvement with the movement of people and exports.  The siege has contributed to a growing tunnel economy between Egypt and the Gaza Strip that ultimately strengthens Hamas and weakens Israel’s control of items entering and leaving Gaza, thus harming Israel’s security. 

Lastly, our guests discussed how B’Tselem is trying to spread awareness of human rights abuses to the Israeli public through video projects, which have been featured in Israeli and English-speaking media, such as Ynet.  Throughout the West Bank and parts of Gaza, 140 cameras document various forms of violence, testimonies and provide background information on human rights violations. 

Below is their latest video:

http://www.youtube.com/watch?v=rcPO9j4Nqj8


Children of migrant workers: what should Israel do?

 “The State of Israel bombed nuclear reactors, reached Entebbe, wasted billions on light and heavy rail systems that don’t move and paid hundreds of millions of shekels for years to people who did not contribute a single drop of sweat to the state. And now, 400 children, that is what will kill the state? Have you gone mad?”Eitan Haber, Yediot Aharonot columnist

 Israel on Sunday approved new residency criteria that could result in the deportation of hundreds of children of migrant workers.  Prime Minister Benjamin Netanyahu and other members of the Knesset have expressed a concern for maintaining the Jewish character of the state.  However, as Yossi Sarid writes in Haaretz, this opposes the humanitarian concern and will result in the deportation of children that speak only Hebrew and know life only in Israel. 

The Hotline for Migrant Workers (HMW), a New Israel Fund grantee, has been working against the exploitation of migrant workers and refugees since its establishment in 1998.  In “A Decade of Activism for Migrants’ Rights,” HMW points out legal migrant workers are subject to a high degree of exploitation and even slave-like conditions.  Moreover, while the Netanyahu government claimed to try to reduce the number of migrant workers in Israel, the number of legal work permits granted to migrant workers in 2009 reached a record high.


Finally, a Pushke With My Vision of Israel: Rabbi David Steiner’s Reflection on the New Israel Fund’s Rabbinical Tour

From Rabbi Steiner’s blog:

Living in America, I was starting to feel like a doctor (not of education, which I am.) Every time I would push my check into the blue pushke, I would take the Hippocratic oath, “do no harm,” and write in the memo line, “Not for use over the Green Line.” Now I am asking myself, what was I thinking all those years.

This past Sunday, I went on a rabbinic tour of Tel Aviv with the New Israel Fund. It accomplished exactly what it had intended. It showed us how the money donated to this alternative vision of Israel is spent. I am reluctant to say “new” because the NIF vision is the one I was raised on as a child in Habonim. If only I wrote my checks to NIF all these years, I would have been able to feel like I was part of the solution, not the problem, and I would have been a participant in forging the vision of Israel I was supporting.

Our Sunday NIF trip through Tel Aviv started, of all places, in the NIF offices in Jerusalem at a breakfast with former member of Knesset, Avrum Burg. What a delight! Avrum came in to the room and shamed me. How can I take of the leisure of being pessimistic about Israel when he is such an optimist, especially Avrum Burg, the man maligned for expressing the evil (sarcasm intended) opinion that we need to come out from the ashes of the Holocaust and start thinking about what kind of society we want. Avrum told us about the work of the New Israel Fund in Israel and the meager beginnings of the organization which started 30 years ago in the Bay Area with a mere $80,000. This was clearly a Herzlian story of “if you will it, it is no dream.” The lions share of his talk was not about the external threats. It was about what Israel could be. Ironically, or maybe intentionally, days before Tisha B’Av, Avrum also discussed Sinat Chinam, infighting, and looking for a way to end this 2000 year old Jewish virus. Read the rest of this entry »


Stas and Julia are married! (now with video)

Update: Video posted below!

Stas and Julia were married in a pretend civil ceremony yesterday, at a public event protesting the lack of civil marriage in Israel. The event was funded by the New Israel Fund and organized by social change groups such as alternative life cycle advocates Havaya, the secular yeshiva Bina, and young Russian speakers community group Fishka. Stas and Julia are unable to prove their Jewish status under Orthodox strictures, depriving them of their right to marry.

Learn more at the Hebrew site or on Jerusalem Post. Photos on Walla and NIF’s Flickr feed.


Conversion Bill Temporarily Stalled After A Unison of Opposition

Since my last post on MK David Rotem’s conversion bill, pressure largely from the worldwide Jewish community (including the New Israel Fund) and domestic Israeli Reform and Conservative leaders ensured that the proposed legislation, which would transfer the sole authority of conversions to the Chief Rabbinate, came to a halt.  PM Netanyahu, in an apparent attempt at reconciliation with North American Jewish leaders, publically condemned the bill on July 18th.  The bill has been officially stalled for six months after a compromise made today between Netanyahu and the leaders of the Israeli Reform and Conservative movements to avoid a potential Supreme Court case against the bill.

An outright victory for religious pluralism, the campaign against the bill drove a wedge between Netanyahu’s policy and the right-wing demands of the Yisrael Beiteinu (Israel is Our Home) party.  Netanyahu, however coaxed, recognized the danger of the bill and declared that “this law could create a schism within the Jewish people.” Meanwhile, Foreign Minister and Yisrael Beiteinu leader Avigdor Lieberman reinforced his reactionary vision of an illiberal Israel as he attacked those who don’t share his views.  In reference to the conversion bill, on July 19th he was quoted: “When I saw the strange coalition of Meretz, Labor, Kadima and Likud, I was surprised by the approach of the parties. It shows that they’ve given in to pressure from the wealthy.”  Considering that he listed nearly every major political party in Israel, excluding his own and the small Haredi parties, Lieberman’s rhetoric not only insults Diaspora Jews, but also the majority of Israelis with his harsh stance of “who is a Jew.”

The “Conversion Crisis,” as it  has been dubbed, has been placed in the context of the raging debate amongst North American Jewish leaders on how the Israeli’s domestic politics will affect support for the country amongst a primarily secular, Reform and Conservative community.  As James Besser of The Jewish Week wrote, “Jewish leaders here, already alarmed by the drift away from Zionist commitment among the young, reacted with barely contained fury” in opposition to the conversion bill.  New Israel Fund CEO Daniel Sokatch placed the controversy over the conversion bill outside of Israel in the larger context of North American Jews’ discontent with increasing attacks on liberalism within Israel.  From the same article: “The mainstream Jews who once made up the core of the pro-Israel effort are turned off not just by recurrent ‘who is a Jew’ controversies, but by the growing ‘demonization and delegitimization of the human rights sector in Israel,’ Sokatch said.”  Though the stalling of the Rotem Bill represents a victory for a pluralistic Judaism, it is still a temporary success within the greater scheme of an uphill campaign to uphold the liberal values espoused in Israel’s declaration of independence.


Democracy Be Damned

by Hagai El-Ad
Executive director of the Association for Civil Rights in Israel (ACRI)

“Go back to Gaza, you traitor!”
– MK Miri Regev (Likud), in Arabic, to MK Hanin Zoabi (Balad)

July 13th 2010, the day in which the Knesset revoked the parliamentary privileges of an elected member of parliament through a public humiliation spectacle, represents a black day for Israeli democracy. The stars of this anti-democracy fest, MKs Yariv Levin, Michael Ben Ari, and Anastasia Michaeli, believed that they were shaming MK Hanin Zoabi, that they might realize their wish of expelling her from the Knesset to Gaza or, even better, to Iran. But the actual victims of this public humiliation were the diminishing trappings of democracy in Israel. It was the Knesset itself, not Zoabi, which was shamed. It is not MK Zoabi who is being expelled, but rather the hope for full civil equality of all Israeli citizens under the accepted ground rules of democracy.

For starters, one has no choice but to restate what should have been self evident: In a democracy, MKs must not be punished for fulfilling their roles as representatives of the public — even when their positions clash with the majority view. In a democracy we are supposed to argue — especially in the Knesset. We are meant to argue and not to silence opposing voices. In a democracy, there is an overriding priority for preserving free political expression, especially on the part of publicly elected officials. MK Zoabi was elected to the Knesset by Israeli citizens with equal rights, independent opinions and full voting privileges. As long as she broke no laws, she has every right to continue expressing her positions, regardless of vocal objections or other expressions of public outrage.

The treatment received by MK Zoabi — public humiliation and silencing — underscores a basic misunderstanding about the nature of democracy. In their haste to label Zoabi an “enemy of the state” and turn her into the ultimate punching bag, in their one-upmanship to see who could humiliate her the most, Israeli MKs conveniently forgot all the principles of freedom of expression and the right to dissent. But Zoabi’s is just one example among many of an unprecedented trend that is unfolding before our very eyes in the current Knesset. The rules of democracy are crumbling.

One needs to look no further than the “Acceptance Committees” Law, the Naqba Law, the “Prevention of Boycotts” Law, the Cancellation of Citizenship Law, the McCarthy-like hearings of the Knesset’s Education Committee regarding freedom of academic expression, and the harassment of human rights organizations to understand the day-in, day-out reality of the current Knesset, where one black day for democracy follows on the heels of another.

In the current atmosphere where freedom of expression is gradually being restricted — in academia, on the street, and in the Knesset — this week’s anti-democratic display was perceived as a routine performance. The Knesset is no longer an arena in which the struggle for human rights can be advanced; rather, it is a place where democracy itself has become a punching bag, where the defenders of human rights are fighting to hold the defensive line.

Knesset Speaker Reuven Rivlin correctly remarked that “the revocation of rights of a Knesset member, through the exercise of the power of the majority, while the case is still being examined by the Attorney General, cannot remain the private business of the Knesset.” Indeed, if the Knesset — the supposed stronghold of democracy – abuses its role, it is not a private matter. It is a matter of interest for all citizens: it is our business.

What is now needed of Israel’s citizens, who gaze despairingly as their elected officials pull the democratic rug out from under their feet? We must stand up and choose the appropriate arenas in which to fight, to protect the basis of democracy that still exists and to create a space for democracy where it is lacking. The opportunities to do so — through direct citizen involvement steeped in democratic vision — lie there before us. We can become involved in the struggle for the children of migrant workers; protest against the eviction of Palestinian families in Sheikh Jarrah; we can demonstrate against the exploitation of workers by greedy employers, or march for LGBT equality in Jerusalem; we can demonstrate for a woman’s right to carry a Torah scroll at the Western Wall, or for her right to refuse sitting at the back of the bus; we can protest against the separation regime and the occupation, take part in the struggle for equal rights for all, and demonstrate with our feet in the annual Human Rights March in December.

This week featured yet another black day for democracy, one of many in this period that began somewhere between Operation Cast Lead and the openly racist election campaign soon after. But yet another black day is no reason for despair; rather it must strengthen our resolve. We have seen the precipice that our elected officials are leading us toward, and we must not allow them to bequeath to us their vision of the future. This is not a fate decreed by the heavens, and it is within our power to prevent it.

If enough Israelis refuse to remain silent, if enough Israelis insist today upon freedom of speech for those with whom they disagree so that tomorrow their own freedom of speech will be protected, if enough Israelis want to build together a future of equality, democracy and human rights — then it will become a reality. The realization of this vision lies solely in our hands.

[via Huffington Post]


Hot Town, Summer in the City

by Jay Shofet

The joyous holiday of Tu B’Av  – an optimal day for weddings, proposals, and romance — was popular in Jerusalem  in the Second Temple Times, and has made a resurgence in modern Israel, not the least as a sort of upbeat counterpoint to the mournful three weeks leading up to Tisha B’Av.  This year, for the New Israel Fund and many of our grantees, the juxtaposition of these dissimilar days on the Hebrew calendar this week has provided cause for concerned reflection, not just  about the state of our religious freedoms but ultimately about the state of our people.

Monday evening, as we mark the tragedies that befell the Jews as a people over the ages, we cannot help but wonder if our leaders are fomenting yet another one, right now, right under our noses. The proposed Conversion Law of the Israeli Beiteinu party, though perhaps originally well-intentioned in seeking remedies for the Russian-israeli community, reeks in its current form of the baseless prejudices of our narrow-minded fundamentalist rabbis and Orthodox politicians.  And as bad as the law would be for the ger — the stranger in our midst and the potential convert –its implications for the potential rending of the bonds between Israel and  Jews worldwide loom more foreboding still.

But on Sunday,the Hebrew calendar commands us to love. On Tu B’Av, as we did last year, the New Israel Fund will be celebrating an actual public wedding of a young Tel Aviv couple, born in the former Soviet Union,  who choose to unite in holy matrimony in a personally meaningful Jewish ceremony not sanctioned by the state rabbinical authorities.

By sundown on Sunday, Yulia and Stas will be married Jewishly but not yet legally in Israel, until they pop over to Cyprus or wherever for a civil ceremony. And with any luck – and due in no small part to the unprecedented outcry of American Jewry — Prime Minister Netanyahu will have succeeded in foiling the attempts of his fickle coalition partners to enact this uniquely horrendous conversion legislation. The attempt to place final, ultimate legal control of Jewish identity issues in Israel in the hands of our most extremist rabbis will have to wait until the Knesset summer recess is over.

Alana Newhouse of Tablet Magazine wondered this week why Israel would “chose to tell 85% of the Jewish Diaspora that their rabbis weren’t rabbis and their religious practices a sham, the conversions of their parents and spouses were invalid, their marriages weren’t legal under Jewish law, and their progeny were a tribe of bastards unfit to marry other Jews.”

Why indeed, if not a fundamental hatred of Jews who do not subscribe to the narrowest, harshest and most exclusionary stream of Judaism? And why will hundreds dance in the Tel Aviv streets on Sunday, celebrating Stas and Yulia, if not, ultimately, for their belief in an endless love, unfettered by the narrow confines of our most archaic Rabbis?

This is the way this week looks for the New Israel Fund community in Israel. Hate and love, hot town, summer in the city. This is Israel civil society at its finest: rising up to counter the would-be injustices inflicted by our legislators, and boogieing down to the celebratory riffs of a free people, dancing in summer night of their free land.  Join the fight, and join the celebration.

Jay Shofet direct’s Shatil’s Jewish Pluralism project.


Rotem Bill: Not An Israeli-Only Matter

In Israel, ever-changing contours of coalition politics can decide critical matters such as religious freedom.  The latest controversy concerns  the ability for non-Jews in Israel to choose the movement they seek to join as they convert to Judaism.  If passed, the Rotem Bill, sponsored by David Rotem of the hard-line Yisrael Beiteinu party,  would place conversion to Judaism under the guise of the Chief Rabbinate. Though the Rotem Bill supposedly allows for city rabbis to conduct the conversions, the Orthodox-dominated Chief Rabbinate would have the final authority over the rituals.   This proposed legislation threatens to further narrow the path of acceptable Jewish practice in Israel towards Orthodoxy and widen  the divide between non-Orthodox American Jews and Israel.

In the defense of religious pluralism, a diverse collective opposing the bill have expressed their discontent that such a bill, which passed in committee, could become law through a full Knesset vote.  Included amongst the opponents are the New Israel Fund  (NIF) and its grantee- the Israel Religious Action Center (IRAC), the leadership of the Jewish Federations of North America and the Jewish Agency for Israel, as well as Kadima, Labour and Hadash Knesset members.  In direct advocacy against the bill, NIF’s CEO Daniel Sokatch addressed supporters earlier his week and asked that they contact PM Netanyahu in protest of the Rotem Bill.  Although Netanyahu has promised that the bill won’t reach the Knesset floor or pass if voted on in its current form, as Daniel Sokatch acknowledged, “we can’t trust religious freedom in Israel to coalition politics.” 

The bill has likewise infuriated the traditional establishment representing worldwide Jewry.  As Gary Rosenblatt, editor and publisher of The Jewish Week noted, “Jerry Silverman, the professional head of the Jewish Federations of North America, wrote an unusually blunt and irate letter to Prime Minister Netanyahu this week, expressing “deep shock” and urging him to block the bill.”  After an insensitive visit to the United States in April during which he ignored North American opposition to his bill, Rotem stubbornly defends his proposed legislation as outside the scope of Diaspora affairs, as he claims “It has nothing to with Jews in the Diaspora.  It is only an Israeli matter.”

Rotem may have removed a component of the bill preventing refugees that convert to Judaism from immediate Israeli citizenship, but the passage of even the watered-down bill would effectively condemn the validity of Reform and Conservative Judaism: the two largest denominations Jewry outside Israel.  Natan Sharasnky, head of the Jewish Agency for Israel, expressed this sentiment: “We cannot divide the Jewish people with legislation which many in the Jewish world view as defining them as second-class Jews,” he said in a statement that noted “the proposed bill was supposed to have been discussed in detail with world Jewry.” 

The Rotem Bill stands as a clear attempt to placate the ultra-Orthodox faction of Netanyahu’s coalition.  Though Netanyahu, according to Gary Rosenblatt, “appointed a commission that included representatives of the various religious streams in America to resolve the dispute,” it is apparent that he is “motivated more by keeping his coalition together today than keeping world Jewry united down the road.” It also represents a one-dimensional method for solving the issue of further integrating secular Russian immigrants into the Jewish fold of Israel’s society.  Defiant of what Avirama Golan describes as an increasing “circumvention of religious conversion” amongst Israeli’s secular immigrant population, the passage of the Rotem Bill or a similar measure would expand this “deep abyss” between Orthodoxy and secular culture that the Reform and Conservative movements fill amongst Diaspora Jewry.


IDF Tours South Tel Aviv/Jaffa

Downtown Jaffa

On any given Sunday in Jerusalem, when visiting the main tourist sights in Jerusalem, one encounters seemingly endless groups of IDF (Israeli Defense Force) soldiers participating in “Cultural Sunday” visits and lectures at the country’s foremost national and religious landmarks.  As a new addition to the traditionally Jerusalem-centered Sunday tours, IDF troops will participate in an in depth tour of Israel’s populous, secular metropolis: Tel Aviv.  Read the rest of this entry »